Rashi Genealogy. Rachel married (and divorced) Eliezer ben Shemiah. 4) Exilarchs, Gaonim and Rabbis â descendants of Zerubavel 5) Descent of Rashi from Hillel and King David 6) Rashiâs Family Circle 7) Rashi Key Chart 8) Treves, Shapira, Luria links 9) Shealtiel.com 10) Treves Family 11) Luria Family 12) Katzenellenbogen Family 13) Ancestry of the Vilna Gaon 14) Shapira 15) Everels Altshuler 16) Shrentzels בשיטת דיוקם בדבריו הלכו רבים מפרשני התלמוד עד ימינו, פירושי רש"י היו פופולריים ביותר עוד בימי חייו. "Now your wife will have a son who will illuminate the world with his Torah." And hereâs how we make the subsequent leaps: Derivative to primary: The Spira/Shapira family traces back to Shmuel Shapira (b.1345), who descended from Rashiâs grandson, Isaac (1090-1130), better known as the Ribam, another famous rabbi whose works â¦ Rashi's commentaries on the Talmud are more original and more solid in tone than those on the Scriptures. During the puja in the Modi house, Savita mocks Urmila for Rashi not starting a family yet. These answers comprise Rashi's commentary. רש"י המשיך את דרך קודמיו בתקופת ימי הביניים בפירוש המקרא והתלמוד, אך שיכלל אותה במידה רבה והתבסס מאוד על המדרשים ואגדות התלמוד בפירושו, רוב פרשני ימי הביניים המפורסמים כמו רשב"ם (נכדו של רש"י), דעת זקנים, רמב"ן ואבן עזרא הספרדיים, רחשו כבוד גדול לפירושיו. Clément-Mullet, Documents pour Servir à l' Histoire du Rabbin Salomon, Fils de Isaac, in Mémoires de la Société d'Agriculture . Rashi's celebrity rests upon his commentaries on the Bible and the Talmud, this vast task of elucidation being entirely his own, except for a few books in the one and certain treatises in the other. Rashi provided a simple explanation of all Gemarra discussions. 1525), in which, however, of Proverbs and the books of Job and Daniel the text alone was given. 2-10 (reprinted as part ii. From his teachers, Rashi imbibed all the oral traditions pertaining to the Talmud as they had been passed down for centuries, as well as an understanding of the Talmud's unique logic and form of argument. Wiesel, a descendant of Rashi, proves a consummate guide who enables us to appreciate both the lucidity of Rashi’s writings and the tumultuous world in which they were formed. Rashi completed this commentary in the last years of his life. The name of Rashi is inseparably connected with Jewish learning. Rashi, acronym of Rabbi Shlomo Yitzá¸¥aqi, (born 1040, Troyes, Champagneâdied July 13, 1105, Troyes), renowned medieval French commentator on the Bible and the Talmud (the authoritative Jewish compendium of law, lore, and commentary). Their family was not required to wear the distinctive signs of Jews. Rashi's commentaries on the Talmud became the text-book for rabbis and students, and his commentary on the Pentateuch the common study of the people. Acclaimed for his ability to present the basic meaning of the text in a concise yet lucid fashion, Rashi appeals to both learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish study. d. 9 Jun. The negative view of Esau is expressed nowhere more forcefully than in Rashiâs commentary. Rashi's influence was not confined to Jewish circles. du Département de l'Aube, 1855, xix. 1305, d. 1350 or 1370). His simple, brief explanations for practically every phrase of the Gemarra made the Talmud understandable to the non-scholar. Davidic Genealogy Links. 1527); the "Keli Yaḳar" of Solomon Ephraim of Lenchitza (Lublin, 1602); and finally the most popular one,the "Sifte Ḥakamim" of Shabbethai Bass (appearing in many Pentateuch editions by the side of Rashi's commentary.). To explain this text he endeavored to elucidate the whole, with special reference to the development and discussions of the Gemara, striving to explain the context, grammar, and etymology, as well as obscure words, and to decide the meaning and import of each opinion advanced. Welcome to some of the best Rashi genealogy resources found on the web. Samuel(RaSHBaM), Judah, and Jacob (R. Tam), were the first of a succession of tosafists who were closely identified in work and methods with Rashi. The editio princeps of Rashi on the whole of the Old Testament was called "Miḳra'ot Gedolot" (ib. The answer has to do with the history of Judeaâs relationship with Esauâs eponymous descendants, the Edomites, and the connection Jews made between them, Rome, and Christianity. גם דודו, רבי שמעון הזקן, למד תורה מפי רבנו גרשום מאור הגולה באשכנז, לרש"י נולדו שלוש בנות. Yohanan TREIVISH (d. 1429) (father of Yosef TREIVISH (d. 1435), father of
Rashifal Kundli Horoscope 2021 Rashifal 2021 Calendar 2021 call Talk to Astrologer Rashi's fellow yeshiva students contributed to the learning with their knowledge of international business, commodities production, farming, craftsmanship, sailing and soldiering. Shmuel SPIRA desc . A commentary on Pirḳe Abot was printed, with the text, at Mantua in 1560 and was attributed to Rashi; the critics, however, doubt that the commentary is his work. Many words in the Bible were unknown to Rashi's students, and obviously there would ask what a particular word meant and Rashi would give the answer in Old French using Hebrew transliteration. information on the descendants of RASHI. One of his grandsons was Rabenu Tam, another one - Rashbam (Rabbi Samuel ben Meir). In addition to the monumentous and basic commentary on the five books of Moses, Rashi commented on most of the books of the Tanach, meaning the prophets and other biblical writings, plus most of the often-studied tractates of the Babylonian Talmud. Find details for Mesha, Vrishabha, Mithun, Karka, Simha, Kanya, Tula, Vruschika, Dhanu, Makar, Kumbha, Meena Rashi. He was president of the Sanhedrin at Jerusalem, grandson of Hillel. Fearing that his stone would be used for idolatry, his father threw the gem into the ocean. However, instead of just quoting the early rabbis, Rashi applied the stories specifically to the Bible text; often abridging them. find Rasi from your name. 143 et seq. The best known of these supercommentaries are: the "bi'urim" of Israel Isserlein (Venice, 1519); the "Sefer ha-Mizraḥi" of Elijah Mizraḥi (ib. עם זאת, הדעה המקובלת היום היא שאמנם לא היו "מהדורות" במובן המודרני, של כתיבת הפירוש מחדש, אך ברור שרש"י תיקן במשך ימיו את פירושו, כאשר השאלה היא רק מהי כמות השינויים והתיקונים שערך במהלך ימיו, והאם כשהתוספות מדברים על "מהדורה ראשונה" ו"מהדורה אחרונה" אין הם מדברים אלא על שינויי נוסחאות רגילים ולא על שינויים של רש"י עצמו, פירוש התוספות על התלמוד מנתח ומדייק בכל מילה המובאת ברש"י, פעמים שמסכים עם דבריו, ופעמים שחולק עליהם. of Toledot Gedole Yisrael, Vienna, 1882); Georges, Le Rabbin Salomon Raschi, in L'Annuaire Administratif . Rashi, unfortunately, attributed too great importance to the second process, often at the expense of the first, although he intended it, as he states on several occasions, only to elucidate the simple, obvious meaning of the text. (The bracketed numbers are references to his list of 1,612 descendants of RASHI.) 131-142; Grätz, Gesch. But in Biblical and rabbinical literature his learning was both extensive and reliable, and his numerous quotations show that he was familiar with nearly all the Hebrew and Aramaic works of his predecessors. He frequently availed himself of parallel passages in the Talmud itself, or of other productions of Talmudic literature; and when perplexed he would acknowledge it without hesitation. M. Lib. He knew and used the almost contemporary writings of Moses ha-Darshan of Narbonne and of Menahem b. Ḥelbo, of whom the former confined himself to the literal meaning of the text while the latter conceded much to the Haggadah. His grandsons became the very famous "tosepoth" scholars whom are the prime dissenters on the famous commentary of Rashi on the Talmud. Their son Yom Tov later moved to Paris and headed a yeshiva there. This harbinger was none other than the Prophet Elijah; the following year, Yitzchak and his wife were blessed with a son. Rashi's lack of scientific method, unfortunately, prevents his occupying the rank in the domain of exegesis merited by his other qualities. Rashiâs youngest grandson, Rabbi Yaakov ben Meir (Rabbenu Tam) was yet a child when Rashi died, but Rashi had a profound influence on him. In France itself, however, repeated expulsions by successive kings and the burning of Hebrew books, as at Paris in 1240, scattered the Jews and destroyed their institutions of learning. Rashi had no sons. His explanation is often the basis for all Jewish understanding of the scriptures and legal principles in Judaism. The most Rasi families were found in the USA in 1920. These transliterations provide important insights into the development of French and its pronunciation. He composed a liturgical poem, Titnem Leherpa, cursing those responsible for the destruction: "Make them a mockery, a curse, a disgrace; heap upon them a furious wrath and hateful vengeance; cast fear and panic upon them; send angels of destruction against them. Like them, and sometimes in opposition to them, Rashi began by preparing a rigid recension of the Talmud, which has become the received text, and which is the most natural and most logical, even though not invariably authentic. Son: Porat Yosef, V (b. Treves). As this enormous tree documents, Rabbi Pinchas of Koretz descended from Nathan Neta Spira (1585-1633), a prominent Polish rabbi. His commentary, which covers nearly all of the Babylonian Talmud (a total of 30 tractates), has been included in every edition of the Talmud since its first printing in the 1520s. Rashi himself, in his voluminous writings made no such claim at all. Other works attributed to Rashi are: commentaries on Genesis Rabbah (Venice, 1568; not Rashi's according to Jacob Emden in his "'Eẓ Abot," Preface) and Exodus Rabbah (Vatican MS.): "Sefer ha-Pardes," a collection of halakot and decisions (a compendium, entitled "Liḳḳuṭe ha-Pardes" [Venice, 1519], was made about 1220 by Samuel of Bamberg); "Siddur Rashi," mentioned in Tos. It is one of the greatest astrological enigmas in the zodiac circle. (In addition, Rashi himself had only daughters.) See the
Yaakov remarried. The Rasi family name was found in the USA, Canada, and Scotland between 1841 and 1920. (The bracketed numbers are references to his list of information on the descendants of RASHI. In reality he was a native of Troyes, where, a century ago, butcher-shops were still shown which were built on the site of his dwelling and which flies were said never to enter. The Biblical commentaries are based on the Targumim and the Masorah, which Rashi follows, although without servile imitation. DNA Research. He assumed that his students knew the midrash; he just emphasized its immediate relevance to the TaNaCH. At twenty-five, he founded his own academy in France. His grammatical knowledge was obviously inadequate, although he was acquainted with the works of the Judæo-Spanish grammarians Menahem b. Saruḳ and Dunash b. Labraṭ, and had gained a thorough knowledge of Hebrew. Rashi's attainments appear the more remarkable when it is remembered that he confined himself to Jewish fields of learning. He explained all of the terse phrases; he explained the principles and concepts assumed by the sages who put together the Gemarra. He was seldom superficial, but studied the context thoroughly, considering every possible meaning, while avoiding distortion or artificiality. where he acquired the surname Ashkenazi. Rabbi Yaakov was an exacting critic of Rashi in many areas of commentary â and at the same time he was his staunchest defender against the criticism of outsiders. No one person seems to have had such a deep impact on Jewish learning in the past thousand years as this man has had. iv., Warsaw, 1894); Kronberg, Raschi als Exeget, Halle, 1882; idem, Parschandata; die Nordfranzösische Exegetenschule, Leipsie, 1855; Lévy, Die Exegese bei den Französischen Israeliten, ib. Rashi had no sons, but he had several daughters, some say two, some say three. Rashi's commentary on the treatise Berakot was printed with the text at Soncino in 1483. Rashi's responsum to the rabbis of Auxerre was published by Geiger in his "Melo Chofnajim" (p. 33, Berlin, 1840). M. Sel. Seven of Rashi's Selichot still exist, including Adonai Elohei Hatz'vaot", which is recited on the eve of Rosh Hashanah, and Az Terem Nimtehu, which is recited on the Fast of Gedalia. It is a feminine sign and archetype as a mother. The achievements of their leader in Biblical exegesis, a favorite study of almost all of the tosafists, were equally lasting and productive, even though later commentaries, written in imitation of Rashi's, at times surpass their model. Nicolas in his turn exercised a powerful influence on Martin Luther, whose, exegesis thus owes much, in the last analysis, to the Jewish scholar of Troyes. and cut them down to the last man." When he refused to sell it to them they threatened him physically. They are not consecutive commentaries, but detached glosses on difficult terms or phrases. A specific family being researched may descend from a number of marital ties between rabbinical families, which ultimately connect back to Katzenellenbogen, Luria, etc., and through them to Rashi. I believe that Rashi would have been a Cohen bearing the Y haplogroup of J1, but descendants carrying some of these genes would be of other lineages because of his only having daughters. In Hindu culture first letter of names are decided according to Rashi and Nakshatra at the time of birth. From this family emanated the great Biblical and Talmudic commentator Rashi (1040-1105). Upon the death of the head of the beth din, Rabbi Zerach ben Abraham, Rashi assumed the court's leadership and answered hundreds of halakhic queries. His writings circulated with great rapidity, and his commentary on the Talmud greatly extended the knowledge of the subject, thus increasing the number of Talmudic schools in France, which soon came to be of great importance, especially those at Troyes, Ramerupt, Dampierre, Paris, and Sens. Nazir and Nedarim (allotted by Reifmann, l.c., to Isaiah di Trani), and Ta'anit (Azulai, "Shem ha-Gedolim," i. Both beginners and advanced students of the Bible rely on Rashi’s groundbreaking commentary for simple text explanations and Midrashic interpretations. Rashbam (Shmuel) (b. Aron ? Moreover, he used the fewest words possible in his commentaries. ; from: The Jewish Encyclopedia: RASHI (SOLOMON BAR ISAAC), By : Joseph Jacobs Morris Liber M. Seligsohn, רש"י נולד בעיר טרואה, ('טרוייש' בלשון הימים ההם) שבצפון צרפת קרוב לשנת 1040, ונפטר בשנת 1105. The incomparable scholar Rashi, whose phrase-by-phrase explication of the oral law has been included in every printing of the Talmud since the fifteenth century, was also a spiritual and religious leader. Two of the most famous stories concern his conception and birth: Rashi's parents were childless for many years. Rashi was also a liturgist; three seliḥot of his, beginning respectively: "Adonai Elohe ha-Ẓeba'ot," "Az ṭerem nimtaḥu," and "Tannot ẓarot lo nukal," are found in the seliḥot editions; his hymn on the unity of God ("Shir 'al aḥdut habore") has not yet been published.J. Supposedly, the great French medieval sage Rashi (R. Shlomo Yitzchaki) traced his lineage to King David, although on a maternal line. [Marcus Introduction] RABBI SOLOMON BAR ISAAC (RaSHI) of Troyes (1040-11O5) is probably the best known medieval Jewish scholar. It was immediately accepted as authoritative by all Jewish communities, Ashkenazi and Sephardi alike. These two daughters were married to outstanding Torah scholars. Samuel b. Meïr, Joseph Ḳara, Joseph Bekor Shor, and Eliezer of Beaugency are the best known but by no means the only representatives of this brilliant French school, which has never won the recognition which its originality, simplicity, and boldness merit. Tradition to the contrary notwithstanding, Rashi never made the extensive journey through Europe, Asia and Africa which have been attributed to him, and accounts of which have been embellished with details of a meeting with Maimonides and of Rashi's marriage at Prague. Shmuel TREIVISH, father of, Samuel Abraham BALLIN (d. 4 April 1622 Worm), married. Rashi was the only child born to his parents, at Troyes, Champagne, northern France. Since the ban of Rabbeinu Gershom, Jewish men ceased to have more than one wife, even though the Bible permitted it. The carriages rushed by and she was unscathed. TREVES (b. Abt 1265 Treves, d. Worms, Germany).  Yaakov (Rabbenu Tam) (b. Their three daughter were Yocheved, Miriam and Rachel (11th - 12th century). The two principal sources from which Rashi derived his exegesis were the Talmudicmidrashicmidrashic literature and the hermeneutic processes which it employs—the "peshaṭ" and the "derash." ??? Gopi is about to step on the slippery floor when Kokila stops her. One legend connects his name with that of Godfrey de Bouillon, to whom he is said to have foretold the defeat of his expedition; while another tradition attributes to him a journey to Barcelona, in the latter part of his life, to seek a man indicated to him in a dream as destined to be his comrade in paradise. Beyond that, there is no concrete evidence as to the whereabouts of King Davidâs descendants. The most famous of these Tosafists was Rashi's grandson, Rabbenu Tam, who frequently disagreed with his grandfather. Yocheved's daughter, Chanah, was a teacher of laws and customs relevant to women. King David. ליוכבד ובעלה נולדה בת שהייתה נשואה לרבי שמואל בן רבי שמחה מחבר מחזור ויטרי, והיא אמו של רבי יצחק הזקן מבעלי התוספות. Pennsylvania had the highest population of Rashi families in 1920. His return to Troyes was epoch-making, for thenceforth the schools of Champagne and northern France were destined to rival, and shortly to supplant, those of the Rhenish provinces. Zunz, Salomon b. Isaac, Genannt Raschi, in Zeitschrift für die Wissenschaft des Judenthums, 1823, pp. 7), taken by some writers as "parshan data" (= "interpreter of the Law"). אחד מהם מספר שכאשר עסק בפירושו למסכת מכות, הגיע לדף י"ט, והספיק לכתוב את המילה "טהור" ואז יצאה נשמתו בטהרה. These twelve Rashi are Mesha, Vrishabha, Mithuna, Karka, Simha, Kanya, Tula, Vrishchika, Dhanu, Makara, Kumbha and Meena. . Among the Jews themselves, in the course of the eighteenth century, such Talmudists as Joel Sirkes, Solomon Luria, and Samuel Edels brought to the study of Rashi both profound learning and critical acumen; but it was Rapoport and Weiss, by their extensive use of his writings, who created the scientific study of the Talmud. . At the age of 17 Rashi married, and in the manner of young Torah scholars of the time, soon after went to learn in the yeshiva of Rabbi Yaakov ben Yakar in Worms, returning to his wife at the end of each semester. Rashi took concise, copious notes of everything he learned in yeshiva, incorporating much of this material in his later commentaries. A single word frequently suffices to summarize a remark or anticipate a question. When he arrived home, a man was waiting for him. Family exempted from wearing Jewish badge. But in the seventeenth century Joshua Höschel b. Joseph, in his "Maginne Shelomoh" (Amsterdam, 1715), a work covering several treatises, defended Rashi against the attacks of the tosafists. Legend has it that before Rashi was born, his father, Yitzchak had in his possession a very beautiful and precious gem. A graduate of Combined Jewish Philanthropyâs (CJP) Acharai program, Dana held a number of leadership positions during the nearly twenty years that she and her family lived in Boston: she served as President of Rashiâs Board of Trustees from 2010-2012, and â¦ 50a, 52b, Berlin, 1846), and twenty-eight were published by Baer Goldberg in his "Ḥefes Maṭmonim" (Berlin, 1845). According to legend, the wall softened and accommodated her pregnant form. Son of Rabbi * Yitzchak Ben Shlomo Tzarfati, RASHI's father and Leah Miriam Tzarfati, RASHI's mother ישנן מסכתות שנחלקו לגביהן החוקרים: ספקות הועלו בנוגע לפירושו למסכת מועד קטן (מעבר לפירוש הנדפס, ישנם כתבי יד של שני פירושים אחרים המיוחסים לו, ויש הטוענים שאף אחד מהם אינו שלו, ושלא כתב פירוש למסכת זו), למסכת תענית, פרק חלק במסכת סנהדרין, חלקים ממסכת זבחים ומסכת מנחות, כמו גם מסכת הוריות ותמיד בכללותן. It is not difficult to retransliterate them into French, as they are transcribed according to a definite system, despite frequent corruptions by the copyists. transl., vol. Rashi was the outstanding Biblical commentator of the Middle Ages. We now have the answers, but the trick to studying Rashi is to figure out what the problem was with the text or the grammar of a given word. Note that Rabbi Jechiel LURIA also was a descendant of Rashi. It is difficult to find an institution of Jewish learning today that does not learn Rashi's various explanations. Find Naam Rasi i.e. His concern was for every word in the text which need elaboration or explanation. Now think the scenario "what will happen if no one has any name and we have to discuss about someone in front of other people." His last years were saddened by the massacres which took place at the outset of the first Crusade (1095-1096), in which he lost relatives and friends. Share some things about the RASHI descendants â¦ 1090 Falais, d. 1140),  Ribam (Rabbi Isaac II ben Meir) (b. Ramerupt, d. Regensburg, Germany). About 1070 he founded a school which attracted many disciples and which became still more important after the death of his own preceptors. Then he moved to Mainz, where he studied under another of his relatives, Rabbi Isaac ben Judah, the rabbinic head of Mainz and one of the leading sages of the Lorraine region straddling France and Germany. He was born in Troyes, France, and lived from 1040 to 1105, surviving the massacres of the First Crusade through Europe. הבכורה שבהן, יוכבד, נישאה לרבי מאיר בן שמואל ומהם נולדו ארבעה נכדים: שמואל הוא הרשב"ם, יעקב הוא רבנו תם מבעלי התוספות, הריב"ם, ושלמה שנפטר בצעירותו. This was about 40% of all the recorded Rashi's in the USA. Shortly after his death he was known not only in Provence, but in Spain and even in the East. Rabbi Shlomo Yitzhaki, Rashi, French commentator on Bible and Talmud; born at Troyes in 1040; died there July 13, 1105. The fame of Rashi soon spread beyond the boundaries of northern France and the German provinces of the Rhine. Leadership. A list of general rules to which he conforms and which may be found in his Biblical commentaries presents the rudiments of an introduction to the Bible, resembling the collection of principles formulated by him in his commentaries on the Talmud and constituting an admirable Talmudic methodology. To this day, an indentation in the size, height and shape of a woman's pregnant belly in the wall of the Rashi Shul (1175) is shown to visitors to the city. Rashi most likely exercisedthe functions of rabbi in his native city, but he seems to have depended for support chiefly on his vineyards and the manufacture of wine. Legend notwithstanding, he knew neither foreign languages, except French and a few words of German, nor secular science, save something of the practical arts. Rashi's mishnaic commentary was printed with the Basel 1580 (the order Ṭohorot) and the Leghorn 1654 (all six orders) editions. Rashi's commentary on the Talmud was even more important than his TaNaCh commentary. The first and fourth of these works were published respectively at Constantinople in 1805 and at Berlin in 1892, and editions of the remaining two have been projected by Buber. We hope you will participate on the Rashi forums, it is a great place to find or post information on Rashi genealogy and is completely free to participate. His father was his main Torah teacher until his death when Rashi was still a youth.
The Talmud was written in legalese: terse, unexplained language with no punctuation.  Shlomo  Miriam m. Although Rashi became one of the greatest scholars of his time and wrote on most of the basic Jewish texts, he had a house of study where he taught students also. Today on every page of Talmud you can find Rashi's commentary surrounding the text on the inside of the page, and the Tosafot surrounding the text on the outside of the page. עם זאת, כשני שליש מפירוש רש"י למקרא מבוסס על מדרשי חז"ל, ועיקר מלאכתו הייתה בסינון הדברים המתאימים לפשוטו של מקרא או המוסיפים תוספות נחוצות, ובניסוחם בדרך קצרה, שילוב המדרש בפירוש המקרא, במקום ובמידה הנחוצה ללומד, מאפשר גם הבנת המקור המקראי ליסודות הלכתיים ולמדרשים (פעמים תוך ניתוח דיוק לשון המקרא). 114 (MS. owned by Luzzatto); "Dine Niḳḳur ha-Basar" (Mantua, 1560), laws of porging. Legend states also that his mother, imperiled in one of the narrow streets of Worms during her pregnancy, pressed against a wall, which opened to receive her. מקום קבורתו נשכח במשך הדורות, מדרשי אגדה רבים סופרו על חייו ופטירתו. The idolaters were incessant in their demands for the precious stone and offered exorbitant sums of money to Rashi's father. על פי הידע הרב שהוא מפגין בנוגע לגידול גפנים וההרחבה היתרה שהוא נוקט במקומות הקשורים להם, היו ששיערו שהתפרנס מגידול כרמים או ממסחר ביין, אך לדברי הרב חיים סולובייצ'יק האקלים באזורו של רש"י לא התאים לגידול יין, ואם כן לא ברור במה עסק. Who We Are. In 1880 there were 3 Rasi families living in Michigan. The responsa of Rashi throw a flood of light on the character of both their author and his period. In addition to becoming outstanding scholars, Rashi's grandchildren dispersed though out Europe and were responsible for the increase in the level of Talmudic learning among the European Jewry. Rashi had no sons, but his three daughters, Yocheved, Miriam and Rachel, all married Talmudic scholars. There is no article on Rashi that can take the place of actually learning his commentary. He had two daughters (some say he had three daughters). Rashi Rabbi Shlomo Yitzhaki, better known by the acronym Rashi, (February 22, 1040 – July 13, 1105), was a rabbi from France, famed as the author of the first comprehensive commentaries on the Talmud, Torah and Tanakh (Hebrew Bible). The editio princeps of the whole of the Talmud, with Rashi, is that of Venice, 1520-22. The original printed Bible text by Daniel Bomberg in 1517 included Rashi's commentary. בתו השנייה של רש"י, מרים, נישאה לרבי יהודה בר נתן (ריב"ן) ולהם נולד רבי יום-טוב. He and his wife lived in the Jewish quarter and attended the small synagogue there, awaiting the birth of their child. Father of Miriam Bat RASHI Ben Natan; Yocheved bat RASHI Kalonimus and Rachel bat Rashi. The chief of this group was his grandson, Yaakov, known as Rabbainu Tam. 111. Left France between 1285 and 1314
Information from David SOLOMON,
Wiesel, a descendant of Rashi, proves a consummate guide who enables us to appreciate both the lucidity of Rashiâs writings and the tumultuous world in which they were formed. Several legends surrounding Rashi's birth have passed into Jewish folklore. This section is a placeholder for information about the RASHI descendants surname. The most important of these collections are: the "Sefer ha-Pardes," often attributed to Rashi himself, but in reality composed of two others, one of which was probably made by Rashi's pupil Shemaiah; the "Sefer ha-Orah," also compiled from two other works, the first containing fragments which apparently date from the time of Rashi's followers; the "Sefer Issur we-Hetter"; the "Maḥzor Vitry," a more homogeneous work (with additions by Isaac b. Dorbolo), compiled by Simḥah of Vitry, a pupil of Rashi, who introduced into it, in the order of the events of the ecclesiastical year, his teacher's laws of jurisprudence and his responsa. Another legend further states that he died and was buried in Prague.J. Choose a precious name for your baby according to birth Rashi based on birth star. They each married their father's finest students and were the mothers of the leaders of the next generation of French Talmudic scholars. Above, we read of the census of the Jewish people, and below we read of the census of the Levites. His most noted pupils were Simḥah of Vitry and Shemaiah, who were his kinsmen, and Judah b. Abraham, Joseph b. Judah, and Jacob b. Samson. Among those murdered in Worms were the three sons of Rabbi Isaac ben Eliezer Halevi, Rashi's teacher. official